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Blake’s ‘London’ and Emily Bronte’s ‘Spellbound’: Analysis and conversation extract.

Carole Berry and Janet Lewison Tusitala Conversation (extract) 

Janet

Both poems significantly give representation to  intensely realized  spaces/places where human beings  are imprisoned  or enslaved by nature, society and even or especially the mind. Little wonder that one of Blake’s most famous lines in London refers to ‘mind forg’d manacles‘  ‘ These manacles are the effect of social pressures and brought about by oppressive institutions and environments. Such a phrase captures the terrible internal workings and psychology of those people observed by Blake in the poem. Whilst we do not feel the ‘manacles’ are of  the same origin in Spellbound, we do feel that in this poem too, the poet feels that her circumstances have inflicted some unnerving type of control upon her. The poet is bewitched or enslaved by her environment and as in London , whilst the emotions created are difficult, the creative act itself seems inspired. Such is the ambivalence of place in these two poems!

The poems are  both intense, psychological dramas of the mind and senses using ‘place’ as an inspiration or trigger for reflective  thought. We gain insights into the psychological drama of the individual speakers through their readings of place. The extremity of the situations under scrutiny in both poems encourages the speakers to reflect upon their relationship to the spaces they inhabit, however temporarily. The creative act is thus triggered by external ‘prompts’ that become the sources of their writing.

 

I suppose the creative act has to be provoked by something and intense confrontations with a storm or a corrupt city seem very probable sources! We do find a strong sense of emotional turbulence or turmoil in both poems.

I suppose that is why I think the poems are emotionally authentic.
In  Emily Bronte’s poem Spellbound we  find that  the speaker  is in thrall to
nature’s natural predilection  for  violence. By contrast,  in Blake’s
London we find the  poet  is  lucky enough to enjoy the freedom  to ‘wander’  and
that his  living state is very different from  the  terrible  conditions endured  by his
fellow human  beings in this  sprawling,  imprisoning city  where he observes :’in every face I 
meet/Marks of weakness, marks of woe.’    Religion has abandoned  these
people leaving only the  ironic  ‘stigmata’ of  disease, starvation  and
suffering.

No one  except the  observing poet  seems  able to quit this place , and
interestingly  Bronte’s  poem is  preoccupied with not being  able  to
leave; ‘And  I cannot, cannot  go...’ and we puzzle  as to why and  how much choice is
involved and indeed  if the  ‘Spellbound‘  aspect of  the not leaving and
being held in thrall,  inspires  ironic pleasure  too.
What do you feel  about  the representation of place in each  poem Carole?
Where would  you rather  be?

 

 

Carole

From  an  observational point of view, i would prefer Blake’s London  and
indeed, as  you  point out, the poet is free to wander and  observe and
‘report’  in poetry his  fellow Londoners’  suffering and enslavement., their  lack
of  liberty’ – even  the streets are owned ‘chartered’….this is such an unsettling and revealing word.

 

Janet

Yes, the word ‘chartr’d’ is  very  revealing. It resonates with me as
suggests everything  is owned and  even geography become a commodity.
London  relentless for its  accumulations of horror. Definitely  social  commentary
but as you  say, the poet can turn  around and leave. He is a  missionary?
Anticipating DickensSpellbound seems odd and I am not sure how
pleasurable and  exciting the poet finds the whole business of enslavement.  How  many
songs and poems explore the enchantment of love in  this  way?

 

Carole

Blake as  a missionary highlights the sense of  historical ‘place’, it’s
past but also  it’s possible future if  things don’t change. He hints at
more ‘blood’ and ‘the  marriage  hearse’ (church and state).  ‘ancestral voices
prophesying  war’  – the people of London may rise up against their masters
as  did the people of  Paris! The tone is much more vehement at the end  of the
poem?

 

Janet

Yes it is about the future too and as  you say we can detect Kubla  Khan
too about the poem’s heart. The  ending of London deeply  disturbing. Sex kills
seems to be the  message. Horrible oxymoron ‘marriage  hearse’, worthy of
an arch  pessimist like George Gissing though latter later.
Do you think Bronte  too has a missionary zeal but her zeal is all about
rebellion and  transgression? Bronte invents herself as a poet(not unlike
the  female in Kubla Khan) perhaps in Spellbound through a language  which
unsettles as it won’t rest?

 

 

 Carole

The spirit won’t be laid to rest in Spellbound. She is both ‘eternal ‘like the rocks..’ and eternity herself? She is the place too of course…

Janet

So she is the place. I like that. It resonates somehow. Hence the poem shapes itself around her. The wandering poet is very different in London  as he doesn’t want to absorb the taint of degradation but it haunts his mind, his very sensibility.

Carole

Do think there is an echo of Wuthering Heights  in Spellbound and  yes the to Kubla Khan too. Remember the ‘woman wailing …’. The simplistic verse reveals and recalls so much!
The reader is  also bound by the poem’s spell. Interesting how Kubla Khan is a
tangible  element in both poems. That too, is a poem about enslavement and
powerlessness. Blake’s ‘harlot’ and Coleridge’s cloying ‘woman wailing‘. But
now moving onto different aspects. I have digressed somewhat. Place is the
thing!

 

Janet

But ‘place’ is psychological too and I doubt very much we could pinpoint
where Spellbound takes place? It seems more a mental ‘place’ or ‘space’  at
times? Perhaps that is what unites both poems? The poets move between  inside
states and those places outside…through the triggers of language and  the
resonance of sensory impressions?
It is the very compression of the language in both poems that haunts?  High
degree of selectivity as poems reveal the places where feelings become
paramount?

Carole

In Bronte’s poem it is indeed, a mental place but inspired by a  beloved
physical landscape. Bronte’s is arguablly a landscape of the mind,  from
which, she cannot physically escape, cannot leave ‘still I cannot go‘.

However,interestingly, one also feels that Blake cannot leave the physical  world of
his ‘London‘ and the ‘marks of ‘weakness/marks of woe’ are what he  also
bears in his ‘own mind’ and which profoundly haunts his psyche. The pain  and
suffering he observes in ‘every face he sees’ are a mirror image of his  own
sense of helplessness and loss of hope for the fellow human beings, men,
women and children he encounters.  He is also a ‘marked’ man and their
manacles’ are also his own ‘mind-forged‘ – stronger than mere physical
chains….

 

Janet

Really interesting Carole. I think one is a landscape as you say born out of love
and exhilaration at such a passionate eternal connection and the other
reminds  the poet of the terrible compromising degradation of urbanization and
modernization. Humans build their own private and public ‘mind forg’d
manacles’  of hell.’

Both poets seem ghostly presences haunting their chosen ‘places’ and the
simplicity of Bronte perhaps because nature she finds more transparent whilst
the challenge of ‘London’ is the dense complexity of its lexis?

 

 

More to come in full version of this Tusitala Conversation about Blake’s London and Bronte’s Spellbound, both poems of place.   

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