| THE TREES are in their autumn beauty, | |
| The woodland paths are dry, | |
| Under the October twilight the water | |
| Mirrors a still sky; | |
| Upon the brimming water among the stones | 5 |
| Are nine and fifty swans. | |
| The nineteenth Autumn has come upon me | |
| Since I first made my count; | |
| I saw, before I had well finished, | |
| All suddenly mount | 10 |
| And scatter wheeling in great broken rings | |
| Upon their clamorous wings. | |
| I have looked upon those brilliant creatures, | |
| And now my heart is sore. | |
| All’s changed since I, hearing at twilight, | 15 |
| The first time on this shore, | |
| The bell-beat of their wings above my head, | |
| Trod with a lighter tread. | |
| Unwearied still, lover by lover, | |
| They paddle in the cold, | 20 |
| Companionable streams or climb the air; | |
| Their hearts have not grown old; | |
| Passion or conquest, wander where they will, | |
| Attend upon them still. | |
| But now they drift on the still water | 25 |
| Mysterious, beautiful; | |
| Among what rushes will they build, | |
| By what lake’s edge or pool | |
| Delight men’s eyes, when I awake some day | |
| To find they have flown away?
Overview. Life is full of inconstancy and change. Our minds crave signs of enduring love because we know that time escapes our futile attempts at self-government, and our own mortality must be faced sooner or later. So what can our hearts seize upon in order to anchor our minds to order, stability and immutability? What can our hearts remember in times of sadness and regret? What ‘fragments’ can we ‘shore against our ruins’ ( T.S. Eliot, The Wasteland) when emotions threaten to sweep us under life’s current? What remains immutable? For Yeats, like so many poets, nature redeems that which betrays our hearts. Its transcendence and indifference to our petty passages on this earth may alter the perspective we hold on ourselves and our hearts’ concerns. ‘When I awake some day/ to find they have flown away.‘ Do we awaken unto death or unto an epiphany about the mutability of our concerns? Does this phrase suggest we spend much of our existence asleep or dreaming of being fully awake to our lives? I love the sound of this poem and the sound seems even more affecting than the meaning. The meaning is viscerally experienced perhaps and that is why its message is both private and public at the same time. The meeting of the inner world of the poet with the external world of nature forms the interest of the poem. Notice how local, specific details become universalised into a meditation upon our human, spiritual existence. The former serves to raise our consciousness towards the latter. And the striving and pain:’my heart is sore’ becomes reconciled somehow, even if ‘only’ through the cathartic act of writing. The poem’s creation remains something intact beyond betrayal and mortality. Reading the poem you can hear the ‘communion’ between the poet’s inner and outer feelings, between appreciative reverie and painful observation leading to acceptance. Perhaps the poem leaves us with a sense of transcendence despite inevitable betrayal, decay, death. For what remains and will endure is the poem itself, still one of the most yearning and beautiful poems of the twentieth century. If Larkin is right( even when he is trying to be wrong!) in Arundel Tomb, then what will survive of us is love- forever symbolised by Yeats’ Wild Swans at Coole.
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